By Shazia Riaz with permission of Altmuslimah
With
all the interest surrounding this month's feature pieces on Altmuslimah on gender
roles in marriage, and the commentary on gender segregation,
the Web site's editors decided to take these issues directly to the Muslim
community. Altmuslimah conducted its first poll at this past weekend's
MSA National's East Zone Conference in Philadelphia, PA, to see how the
next-in-line to-wed think. MSA National, the precursor to ISNA, has
been around for over four decades and is committed to creating and
maintaining Islamic societies on college campuses across North America.
With a turn out of about 500 students at this year's east zone
conference at the University of Pennsylvania, our team collected
responses from about 20% of the attendees. Conference goers
representing universities from Florida through Massachusetts shared
their thoughts with our team between sessions at the beautiful Penn
Museum. After hearing what this mostly 18 to 25 age group had to say,
we felt the conference's theme this year, "a call to change:
ambassadors in a new era," was quite fitting. Here are the questions
and what we found.
Question #1
Generally, many respondents thought deeply about the questions and
pointed out the nuances, qualifying their answers before finally
settling on one side or the other. "Traditional" gender roles were
operationally defined using the Parson's model (Parsons and Bales,
1955) of gender roles in the nuclear family with a total separation of
male and female roles. "Open" was described as gender not being a
factor in determining the division or sharing of responsibilities. Both
male and female respondents were significantly more in favor of the
latter option and only a small portion preferred Traditional roles.
Those respondents who selected "other" were most often in favor of Open
relationships but said that after kids come into the question, more
traditional gender roles are better. One single female respondent said
she felt Traditional gender roles allowed for a better relationship
because at least one person needs to be focused on nurturing the
relationship. A divorced woman said the roles should not be strictly
Traditional because if the relationship falls apart, the woman needs to
be in a position to support herself; as well, being somewhat
independent in a marital relationship develops spiritual strength. A
married man who, like his wife, is a student said if his wife ends up
with a higher income than he, then he will be open to her working and
him staying home when they have children. He explained, "I have to
think of what's best for our family as a whole before what's best for
me." Across both sexes, single respondents selected Open marriage roles
12% more than the married respondents. About half of married
respondents selected Open roles. A quarter of them selected "other,"
which they described as more integrated roles with traditional
elements.
Related research for thought
Bahira Sherif-Trask, a faculty member in the Department of Individual
and Family Studies at the University of Delaware, discusses interesting
and similar findings in her report, Traditional Gender Roles
(2006), which examines the views and practices of the greater American
population (not specific to any faith group). She points to research
indicating that a majority of younger Americans believe in egalitarian
roles in marriage. Sherif-Trask continues to state:
"These
same studies show that many marriages today begin with an equal sharing
of household and financial tasks. However, research also illustrates
that traditional gender roles, specifically reflected in the division
of labor in families, remain ingrained in practice and ideology. . . .
According to a wide variety of studies women, especially after the
birth of the first child, continue to perform most of the housework and
caregiving in their families despite working outside of the home in
record numbers. Men, on the other hand, continue to define their
primary role as economic providers for their families. More recently
this division of labor has been referred to as a "neotraditonal"
arrangement wherein men perform most but not all paid work, and women
perform most but not all unpaid work. This discrepancy between stated
beliefs and actual practice raises many questions about how
conceptualizations of gender roles intersect with work and family
issues in American society." (2006)
The report continues to
explore studies on whether these divisions are a result of biological
differences between the sexes or due to societal constructs.
Question #2
Many people thought this was a great and important question. For the
most part, responses came quickly and were significantly opposed to
gender segregation. Responses were similar across marital statuses and
gender. Several female and male respondents, interestingly, felt that
segregation can lead to increased promiscuity. Some pointed out the
inconsistency and/or hypocrisy in the fact that in mainstream American
society, the genders work with each other but then in Islamic venues
find themselves segregated. Two respondents, one male and one female,
expressed how accustomed they have become to the two contrasting scenes
and how switching their mindset and behavior from one to the next has
become second nature. Incongruity surfaces, however, when Muslim
"brothers" or "sisters" cross over into their mainstream, non-Muslim
scene. One married woman felt that, in the long term, segregation of
the sexes helps reduce marital problems – in her case, for example, she
feels uncomfortable when her husband speaks to other women. Many who
responded "other" explained that in certain contexts -- in mosques and
during sporting activities – segregation helps, whereas in educational,
professional, and social settings, it can hurt gender relations. Those
who said it helps often explained that segregated settings are more
Islamic, in their opinions, and create less sexual distraction.
Sources/references
Parsons, T. & Bales, R. (1955). Family, socialization, and the interaction process. Glencoe, IL: Free Press.
(Photo: huvisian via flickr under a Creative Commons license)
Shazia Rias is associate editor of Altmuslimah.
Posted May 4, 2009